חרב, lit., to be parched up, to be deprived of the life-marrow. 10) In 3:59-66 , the prophet cries to God for Judah. (29-37). 11. glory--Jehovah, the glory of Israel ( Psalms 106:20 , Romans 1:23 ). To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances.
Well, right away you say, 'what does this tell us about God and the church? 4 But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make. children's children--Three manuscripts and JEROME omit "children's"; they seem to have thought it unsuitable to read "children's children," when "children" had not preceded. . Jeremiah 2:13 (BBE)
"For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn them out cisterns--broken cisterns that can hold no water. . forsaken me--The Hebrew collocation brings out the only living God into more prominent contrast with idol nonentities. כּבוד is the glory in which the invisible God manifested His majesty in the world and amidst His people. When they would not say, Where is Jehovah, &c., God Himself at last said it for them deserts . Thank you for asking this question ! in them--in those stays in which thou trustest. While Assyria left some of the populace of Israel in place, those people became assimilated with local tribes so that Israel (the northern kingdom) effectively ceased to exist as a nation. Jeremiah 2:13 (GW)
EXPOSTULATION WITH THE JEWS, REMINDING THEM OF THEIR FORMER DEVOTEDNESS, AND GOD'S CONSEQUENT FAVOR, AND A DENUNCIATION OF GOD'S COMING JUDGMENTS FOR THEIR IDOLATRY. (1-8) Their revolt beyond example. 19. correct . first-fruits of his increase--that is, of Jehovah's produce. Others translate, "is treasured up," from the Arabic. How does he describe the outcome when he called on God for help? attire--girdles for the breast. They have abandoned me, the fountain of life-giving water. The proclivity of the Jews to idolatry is an outstanding fact all through their history. For why my people hath done twain evils; they have forsaken me, the well of quick water, and have digged to them cisterns, that were destroyed, that may not hold waters. But those wells are broken. punish" [MAURER].
It is egregious folly to leave a fountain for a cistern, and especially a broken one: in a fountain the water is living, and always running, and ever springing up; not so in a cistern, and in a broken cistern there is none at all. 14. is he a homeborn slave--No. My people have committed two crimes: They have forsaken me, the spring of living water.
He pleads with us, what we should plead with ourselves. 20. They thus answered to the motto on their high priest's breastplate, "Holiness to the Lord" ( Deuteronomy 7:6 , Deuteronomy 14:2 Deuteronomy 14:21 ). A.
To appreciate the full impact of the broken cistern message, let's look a little more closely at the historical context of Jeremiah 2:13. for my people have committed two sins: they have turned away from me, the spring of fresh water, and they have dug cisterns, cracked cisterns that can hold no water at all. Jeremiah 13:2 "So I got a girdle according to the word of the LORD, and put [it] on my loins." wilderness--in which all the necessaries of life are wanting.
The delineation keeps to the same figure. Jeremiah calls out for the nation to turn back to God. "My people have done two evils: They have turned away from me, the spring of living water. The conception of this moral unity is at the foundation of the threatening.
Tahapanes--Memphis, capital of Lower Egypt, on the west bank of the Nile, near the pyramids of Gizeh, opposite the site of modern Cairo. . Jeremiah 2:16 Jeremiah 2:18 Jeremiah 2:36 , and the absence of any express contrast of the two parts of the nation are against EICHORN'S view, that the prophet proposes to Judah, as yet spared, the case of Israel (the ten tribes) which had been carried away by Assyria as a warning of what they might expect if they should still put their trust in Egypt. 2 Timothy 2:13 states that "He cannot deny himself." (See Jeremiah 2:6 ). The dead gods have no life and can dispense no life, just as wells with rents or fissures hold no water. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition? To get what Jeremiah 2:13 means based on its source text, scroll down or follow these … no hope--( Jeremiah 18:12 , Isaiah 57:10 ). The very confederacies they entered into were the occasion of their overthrow ( Proverbs 1:31 , Isaiah 3:9 , Hosea 5:5 ). horribly afraid--rather, be horrified."
Certainly not. Oriental women greatly pride themselves on their ornaments (compare Isaiah 61:10 ). The same image as in Deuteronomy 32:32 , Psalms 80:8 Psalms 80:9 , Isaiah 5:1 , &c. unto me--with respect to Me. . sword . Jeremiah 2:13 (GNT)
souls--that is, persons. My people have committed two crimes: They have forsaken me, the spring of living water. with going to Assyria? Kedar--that is, the heathen nations, west and east. He assures his listeners that with the divine help of מקור מים חיים, “the Spring of Living Water” (Jer. 6. Look up the following verses and their Then the term came to be applied to all maritime coasts of the Mediterranean, especially Greece ( Numbers 24:24 , Isaiah 23:1 , Daniel 11:30 ). Jeremiah 2:13 says God’s people have committed two evils. Article Images Copyright © 2021 Getty Images unless otherwise indicated. . That the present race persists in the fathers' backsliding from the Lord is clearly expressed in Jeremiah 2:17. "For my people have committed two evils: they have forsaken me, [the] source of living water, to hew out for themselves cisterns, cracked cisterns that can hold no water. 12. . I. Jeremiah 2:17 I. The Chaldeans, having become masters of Asia, threatened Egypt. Compare as to the Jews' spiritual lust, Hosea 2:6 Hosea 2:7 . The promise given to Israel by Jeremiah was that those who earnestly sought the Lord would find Him. Purpose of Writing: The Book of Jeremiah records the final prophecies to Judah, warning of oncoming destruction if the nation does not repent. defiled--by idolatries ( Judges 2:10-17 , Psalms 78:58 Psalms 78:59 , 106:38 ). "The islands of the Chittim" are the isles and coast lands of the far west, as in Ezekiel 27:6; כּתּים having originally been the name for Cyprus and the city of Cition, see in Genesis 10:4.
17:8:ps.36:9:john 4:14). Chittim . Jeremiah 2:13 (ESV)
There was doubtless a league between Judea and Assyria (that is, Babylon), which caused Josiah to march against Pharaoh-necho of Egypt when that king went against Babylon: the evil consequences of this league are foretold in this verse and Jeremiah 2:36 . And they have dug their own wells, which are broken wells that cannot hold water. And they have dug for themselves cracked cisterns that can hold no water at all! They have deserted me, even though I am the spring of water that gives life. Jeremiah 2:13 (YLT)
( Jeremiah 5:3 , 6:29 , Isaiah 1:5 , 9:13 ). "My people have sinned twice. not profit--answering to, "walked after vanity," that is, idols ( Jeremiah 2:5 ; compare Jeremiah 2:11 , Habakkuk 2:18 ).
For two evils hath My people done, Me they have forsaken, a fountain of living waters, To hew out for themselves wells -- broken wells, That contain not the waters. Probably in the thirteenth year of the reign of Josiah ( Jeremiah 1:2 ; compare Jeremiah 3:6 , "also . It promised water but was completely dry for most of the year (cf. For my people have committed two evils: they have forsaken me, the spring of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. The fact in Jeremiah 2:11 that no heathen nation changes its gods for others, has its foundation in this, that the gods of the heathen are the creations of men, and that the worship of them is moulded by the carnal-mindedness of sinful man; so that there is less inducement to change, the gods of the different nations being in nature alike. And they have dug wells, broken wells that can't hold water. will not weary themselves--have no need to weary themselves in searching for her. II. For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. What Does Jeremiah 29:13 Mean? They brought these calamities on themselves by departing from the Lord. For my people have done two evils. Verses 14-19 Is Israel a servant? The generation needed only to be named, to call its degeneracy to view, so palpable was it. see--imperative for futures: Thou shalt know and see to thy cost. The disaster from the Babylonians in the fourth year of Jehoiakim's reign, and again three years later when, relying on Egypt, he revolted from Nebuchadnezzar, is here referred to ( Jeremiah 46:2 , 2 Kings 24:1 2 Kings 24:2 ). walked after things . Let us be careful that we do not lose in zeal and fervency, as we gain knowledge. They may shift from one sin to another, but none ever hardened himself against God, or turned from him, and prospered. for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. "It is hopeless," that is, I am desperately resolved to go on in my own course. "Were Israel's ten tribes of meaner birth than Judah? Mightiest rivers cannot break from their source, nor greatest planets from their centre, but man can from centre and fountain of his being. Jeremiah 2:13 (WBT)
. prophets--who should have reclaimed the people from their apostasy, encouraged them in it by pretended oracles from Baal, the Phoenician false god. Ew. 1 The word which came to Jeremiah from the Lord saying, 2 “Arise and go down to the potter’s house, and there I will announce My words to you.”. 23. For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water. In the preceding verses the fathers were charged with the backsliding from the Lord; in Jeremiah 2:9 punishment is threatened against the now-living people of Israel, and on their children's children after them. Jeremiah 2:13 (RSV)
Noph . The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin.
This just shows his total obedience to God. The golden calf was intended as an image of the true God (compare Exodus 32:4 Exodus 32:5 ), yet it is called an "idol" ( Acts 7:41 ). For this they could have no excuse. Jeremiah 2:3, NLT: "In those days Israel was holy to the LORD, the first of his children. pastors--civil, not religious: princes ( Jeremiah 3:15 ), whose duty it was to tend their people. .
in . (Compare Ezekiel 20:35 Ezekiel 20:36 , Micah 6:2 ). They hewed them out broken cisterns, that could hold no water. But the Septuagint and most authorities read, "I will not serve," that is, obey. Jeremiah 2:13, ESV : "for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water." 10. pass over the isles--rather, "cross over to the isles." His ministry began in 625 B.C. .
The Lord promised refreshment to His people, even Himself ( Jeremiah 2:13), but this had not been Jeremiah"s personal experience. . Yet the heathen gods are false gods; whereas Israel, in forsaking Me for other gods, forsake their "glory" for unprofitable idols. . .
see--consider. unshod, &c.--do not run so violently in pursuing lovers, as to wear out thy shoes: do not "thirst" so incontinently after sexual intercourse. 3 Then I went down to the potter’s house, and there he was, making something on the wheel. "For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns--broken cisterns that can hold no water. reprove--rather, in the severer sense, "chastise . Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? 22. nitre--not what is now so called, namely, saltpeter; but the natron of Egypt, a mineral alkali, an incrustation at the bottom of the lakes, after the summer heat has evaporated the water: used for washing (compare Job 9:30 , Proverbs 25:20 ). God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. . In "I will further chide or strive," is intimated implicite that God had chidden already up till now, or even earlier with the fathers. My people have committed two evils. for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns, that can hold no water. 21:13. b. 21. "For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewn them out cisterns--broken cisterns that can hold no water. Because He is perfect, He cannot lie, be tempted by evil, or deny Himself. at her pleasure--rather, "in her ardor," namely, in pursuit of a male, sniffing the wind to ascertain where one is to be found [MAURER]. &c. ( Jeremiah 4:18 ).
they have dug cisterns for themselves, cracked cisterns which cannot even hold water.” . James said, "Mercy triumphs over judgment" (James 2:13 NKJV). Isaiah 30:4 contracts it, Hanes. 31. . 33. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Neither said they, Where, &c.--The very words which God uses ( Isaiah 63:9 Isaiah 63:11 Isaiah 63:13 ), when, as it were, reminding Himself of His former acts of love to Israel as a ground for interposing in their behalf again. These two cities, one the capital, the other that with which the Jews came most in contact, stand for the whole of Egypt. Verses 29-37 The nation had not been wrought upon by the judgements of God, but sought to justify themselves. 37. him--Egypt. my fear--rather, "the fear of Me.". .
18. now--used in a reasoning sense, not of time. 11) Summarize from 4:1-12 Jeremiah’s description of the suffering Jerusalem experienced. So the spiritual Israel ( 1:18 , Revelation 14:4 ). Here is the language of presumptuous sinners. collectively, but individually ( Zechariah 12:12-14 ). Baalim--plural, to express manifold excellency: compare Elohim. They were given the assurance that those who diligently and conscientiously look for Him, WILL find Him. No; no heathen nation has done this; but the people of Jahveh, Israel, has exchanged its glory, i.e., the God who made Himself known to it in His glory, for false gods that are of no profit. ye--change to the second person from the third, "they" ( Jeremiah 2:6 ), in order to bring home the guilt to the living generation. For why my people hath done twain evils; they have forsaken me, the well of quick water, and have digged to them cisterns, that were destroyed, that may not hold waters. two evils-first, israel had abandoned the lord; the source of spiritual salvation and sustenance(cf, jer. Jeremiah 2:13 (LEB)
HITZIG thinks the reference is to penances performed barefoot to idols, and the thirst occasioned by loud and continued invocations to them. devour--carrying on the image of first-fruits which were eaten before the Lord by the priests as the Lord's representatives; all who ate (injured) Jehovah's first-fruits (Israel), contracted guilt: for example, Amalek, the Amorites, &c., were extirpated for their guilt towards Israel. Jeremiah 21 – Speaking to King Zedekiah A. This freedom is a matter of personal consciousness. They have abandoned me, the fountain of life-giving water.
"My people have sinned twice. . 36. gaddest--runnest to and fro, now seeking help from Assyria ( 2 Chronicles 28:16-21 ), now from Egypt ( Jeremiah 37:7 Jeremiah 37:8 , Isaiah 30:3 ). As we must not despair of the mercy of God, but believe that to be sufficient for the pardon of our sins, so neither must we despair of the grace of God, but believe that it is able to subdue our corruptions, though ever so strong. Intro: Jeremiah was called by God to the difficult task of watching the death of a nation. 34. Daphne, on the Tanitic branch of the Nile, near Pelusium, on the frontier of Egypt towards Palestine. We will worship what gods we like ( Psalms 12:4 , 82:6 ). . 15. lions--the Babylonian princes ( Jeremiah 4:7 ; compare Amos 3:4 ). For my people have done two evils. For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water. "For my people have committed two evils: they have forsaken me, [the] source of living water, to hew out for themselves cisterns, cracked cisterns that can hold no water. Since the sins of the fathers transmit themselves to the children and remoter descendants, sons and grandsons must pay the penalty of the fathers' guilt, that is, so long as they share the disposition of their ancestors. Upon this reason for the fact adduced, Jeremiah does not dwell, but lays stress on the fact itself. Philippians 2:13(HCSB) Verse Thoughts. Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. May the Holy Spirit lead , guide and direct us towards God’s answer. 5. 29. plead with me--that is, contend with Me for afflicting you ( Jeremiah 2:23 Jeremiah 2:35 ). But the true God claims to be worshipped in spirit and in truth, and does not permit the nature and manner of His worship to depend on the fancies of His worshippers; He makes demands upon men that run counter to carnal nature, insisting upon the renunciation of sensual lusts and cravings and the crucifixion of the flesh, and against this corrupt carnal nature rebels. shall come--rather, "came.". Mixed with oil it was used for washing. For instance, Jeremiah 2:13, "for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewn themselves cisterns-broken cisterns that can hold no water." handle--are occupied with the law as the subject of their profession. Jeremias 2:13 (LXX)
Jerusalem--the headquarters and center of their idolatry; therefore addressed first. ריב, contend, when said of God, is actual striving or chastening with all kinds of punishment. Has any heathen nation changed its gods, which indeed are not truly gods?
thief--( John 10:1 ). Jeremiah 2:13 (CJB)
. . It invests human existence with transcendent importance. All who harmed his people were declared guilty, and … Now, Mom, that doesn't make any sense to me.
27. Fountain of living water (here and Jeremiah 17:13) is synonymous with well of life in Proverbs 10:11; Proverbs 13:14; Proverbs 14:27, Sir.
Such are the world, and the things in it; such are the inventions of men when followed and depended on. "For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water. . The sense of English Version is, "I broke thy yoke (in Egypt)," &c., "and (at that time) thou saidst, I will not transgress; whereas thou hast (since then) wandered (from Me)" ( Exodus 19:8 ). . Jeremiah 2:13 (WEB)
Jeremiah 2:13. MAURER from a Syriac root, "is polluted.". Before the sin of Israel is more fully set forth, the prophet calls on heaven to be appalled at it. Not in deep caverns didst thou perpetrate these atrocities, but openly in the vale of Hinnom and within the precincts of the temple. . (1-2) The messenger from King Zedekiah.
Jeremiah 2:13 (NCV)
For the people in its successive and even yet future generations constitutes a unity, and in this unity a moral personality. . 53), the prophet announces the consequent blessings: the expansion of Israel, the blessings of safety and peace, and the portion of righteousness. . her month--in the season of the year when her sexual impulse is strongest, she puts herself in the way of the males, so that they have no difficulty in finding her. What are the people turning from and turning to? Peoples in the two opposite regions of the world are individualizingly mentioned instead of all peoples. So, in general, all earthly, compared with heavenly, means of satisfying man's highest wants (Isa 55:1, 2; compare Lu 12:33). Instead of "also," translate, "even" the Egyptians, in whom thou dost trust, shall miserably disappoint thy expectation [MAURER].
darkness--literally, "darkness of Jehovah," the strongest Hebrew term for "darkness; the densest darkness"; compare "land of the shadow of death" ( Jeremiah 2:6 ). On the contrary, Jehovah was a never-failing source of supply for all Israel's wants in the wilderness, and afterwards in Canaan. your . Verses 9-13 Before God punishes sinners, he pleads with them, to bring them to repentance. The cistern was used for storing up rain-water only, and therefore the quantity it contained was limited. by Baal--in his name and by his authority (compare Jeremiah 11:21 ). People from Egypt destroyed their glory and strength. pits--The desert between Mount Sinai and Palestine abounds in chasms and pits, in which beasts of burden often sink down to the knees. Jeremiah 3:24; Jeremiah 11:13; but Jeremiah chose לאto represent the exchange as not advantageous.
have broken--rather, shall feed down the crown, &c., that is, affect with the greatest ignominy, such as baldness was regarded in the East ( Jeremiah 48:37 , 2 Kings 2:23 ). 9) What does Jeremiah recall in 3:52-58 ? And they have dug their own wells, which are broken wells that cannot hold water. (20-28) Their false confidence. Jeremiah 2:13 (NLT)
head--expressive of mourning ( 2 Samuel 13:19 ). That persistent national tendency surely compels us to recognise a divine inspiration as the source of the prophetic teaching and of the lofty spiritual theology of the Old Testament, which were in sharpest unlikeness and opposition to the whole trend of the people’s thoughts. the river--Euphrates, called by pre-eminence, the river; figurative for the Assyrian power. very desolate--rather, "be exceedingly aghast" at the monstrous spectacle.
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